Seek the simplest in all things, in food, clothing, without being ashamed of poverty. For a great part of the world lives in poverty. Do not say, “I am the son of a rich man. It is shameful for me to be in poverty.” Christ, your Heavenly Father, Who gave birth to you in the baptistery, is not in worldly riches. Rather He walked in poverty and had nowhere to lay His head.
St. Gennadius of Constantinople
A terrible accident has a power to awaken us to the realization of the existence of various calamities and dangers surrounding us, from which the Providence of God preserves us. At the same time it convincingly persuades us to acknowledge our own infirmity and weakness and to seek the Father’s protection and His most powerful defense, which affirms us in the Wisdom and the Word of God, which came down from above by the will of the Heavenly Father under a curtain of flesh like ours, woven by the Divine Might from the Immaculate Virgin, for our salvation. He became man and taught us to pray that we be not led into temptation. This reminds us from what Father we have our existence, and this in turn should make us seek our heavenly Fatherland and our eternal inheritance.
St. Herman of Alaska
Whatever the soul may think fit to do itself, whatever care and pains it may take, relying only upon its own power, and thinking to be able to effect a perfect success by itself, without the co-operation of the Spirit, it is greatly mistaken. It is of no use for the heavenly places; it is of no use for the kingdom – that soul, which supposes that it can achieve perfect purity of itself, and by itself alone, without the Spirit. Unless the man who is under the influence of the passions will come to God, denying the world, and will believe with patience and hope to receive a good thing foreign to his own nature, namely the power of the Holy Spirit, and unless the Lord shall drop upon the soul from on high the life of the Godhead, such a man will never experience true life, will never recover from the drunkenness of materialism; the enlightenment of the Spirit will never shine in that benighted soul, or kindle in it a holy daytime; it will never awake out of that deepest sleep of ignorance, and so come to know God of a truth through God’s power and the efficacy of grace.
St. Macarius the Great
If we have not committed the sins that others have, perhaps this is because we did not have the opportunity – the situation and circumstances were different. In each person there is something good and something bad; we usually see only the vices in people and we see nothing that is good.
St. Ambrose of Optina
...let us hold fast to love of Him, hating and rightly turning away from the devil. For as our Benefactor is loved and cherished in proportion to His benefactions, so the wicked one should be hated and rejected for his ways in equal proportion. For he is the destroyer of our life. In the words of the Master, he is a murderer from the beginning [John 8:44]. He is the one who has divided our race into ten thousand opinions, wounding it with many darts of sin and seeking to swallow down the inhabited world. If we do not hate him, there will be no escaping the punishment that will be meted out to us, because we joined to our foe and murderer. But, my brothers, let us fly from him! Let us fly most certainly. What is flight? The avoidance of wicked actions and thoughts, and also affinity with God, the assumption of good works.
St. Theodore the Studite
Only the foolish think that suffering is evil. A sensible man knows that suffering is not evil but only the manifestation of evil and healing from evil. Only sin in a man is a real evil, and there is no evil outside sin. Everything else that men generally call evil is not, but is a bitter medicine to heal from evil. The sicker the man, the more bitter the medicine that the doctor prescribes for him. At times, even, it seems to a sick man that the medicine is worse and more bitter than the sickness itself! And so it seems at times to the sinner: the suffering is harder and more bitter than the sin committed. But this is only an illusion – a very strong self-delusion. There is no suffering in the world that could be anywhere near as hard and destructive as sin is. All the suffering borne by men and nations is none other than the abundant healing that eternal Mercy offers to men and nations to save them from eternal death. Every sin, however small, would inevitably bring death if Mercy were not to allow suffering in order to sober men up from the inebriation of sin; for the healing that comes through suffering is brought about by the grace-filled power of the Holy and Life-giving Spirit.
Blessed is the man who uses his sufferings, knowing that all suffering in this brief life is loosed on men by God in His love for mankind, for the benefit and assistance of men. In His mercy, God looses suffering on men because of their sins – by His mercy and not His justice. For, if it were by His justice, every sin would inevitably bring death, as the Apostle says: “Sin, when it is finished, bringeth forth death” (James 1: 15). In place of death, God gives healing through suffering. Suffering is God’s way of healing the soul of its sinful leprosy and its death.
St. Nikolai Velimirovich
“I have not come,” says the Lord, “to bring peace on earth (that is, love of parents for sons, and love of brothers for brothers who have resolved to serve Me), but war and a sword” in order to separate lovers of God from lovers of the world, the lovers of material things from lovers of spiritual things, the lovers of fame from the humble-minded.
St. John Climacus
A man whose intellect has been formed by the knowledge that comes by dint of the virtues through the divine Spirit is said to experience divine things; for he has acquired such knowledge not by nature, thanks simply to his existence, but by grace, thanks to his participation in it. When a man has not received knowledge by grace, even though he calls a particular thing spiritual, he does not know its true character from experience. For mere learning does not produce a state of spiritual knowledge.
St. Maximus the Confessor
The man who really loves the Lord, who has made a real effort to find the future Kingdom, who is really pained by his sins, who is really mindful of eternal torment and judgment, who really lives in fear of his own departure, will not love, care, or worry about money, or possessions, or parents, or worldly glory, or friends, or brothers, or anything at all on earth.
St. John Climacus
The Christian is one who imitates Christ in thought, word, and deed, as far as is possible for human beings, believing rightly and blamelessly in the Holy Trinity. The lover of God is he who lives in communion with all that is natural and sinless, and as far as he is able neglects nothing good. The continent man is one who lives in the midst of temptations, snares, and turmoil, and who is eager to imitate with all his might those who are free from turmoil.
St. John Climacus
What does it mean to take up your cross? It means the willing acceptance, at the hand of Providence, of every means of healing, bitter though it may be, that is offered. Do great catastrophies fall on you? Be obedient to God’s will, as Noah was. Is sacrifice demanded of you? Give yourself into God’s hands with the same faith as Abram had when he went to sacrifice his son. Is your property ruined? Do your children die suddenly? Suffer it all with patience, cleaving to God in your heart, as Job did. Do your friends forsake you, and you find yourself surrounded by enemies? Bear it all without grumbling, and with faith that God’s help is at hand, as the apostles did.
St. Nikolai Velimirovich
Some people tell me that they are scandalized because they see many things wrong in the Church. I tell them that if you ask a fly, “Are there any flowers in this area?” it will say, “I don’t know about flowers, but over there in that heap of rubbish you can find all the filth you want.” And it will go on to list all the unclean things it has been to.
Now, if you ask a honeybee, “Have you seen any unclean things in this area?” it will reply, “Unclean things? No, I have not seen any; the place here is full of the most fragrant flowers.” And it will go on to name all the flowers of the garden or the meadow.
You see, the fly only knows where the unclean things are, while the honeybee knows where the beautiful iris or hyacinth is. As I have come to understand, some people resemble the honeybee and some resemble the fly. Those who resemble the fly seek to find evil in every circumstance and are preoccupied with it; they see no good anywhere. But those who resemble the honeybee only see the good in everything they see.
The stupid person thinks stupidly and takes everything in the wrong way, whereas the person who has good thoughts, no matter what he sees, no matter what you tell him, maintains a positive and good thought.
St. Paisios of Mount Athos