It is this war of attention and prayer on which both life and death of the soul depend. By attention that we keep our prayer safe and therefore we progress: if we do not have attention to keep it clear and we leave it unguarded, then it is inflected by evil thoughts and we become wicked and hopeless.
St. Symeon the New Theologian
O Lord and Creator of all, and especially of Your creature, man: You are the God and Father and ruler of Your children; You are the Lord of life and death; You are the guardian and benefactor of our souls. You fashion and transform all things in their due season through Your creating Word, as You know to be best in Your deep wisdom and providence. Receive now those who have gone ahead of us in our journey from this life. Receive us too at the proper time, when You have guided us in our bodily life as long as may be for our profit. Receive us prepared indeed by fear of You, but not troubled, not shrinking back on that day of death or uprooted by force like those who are lovers of the world and the flesh. Instead, may we set out eagerly for that everlasting and blessed life which is in Christ Jesus our Lord, to whom be glory forever and ever. Amen.
St. Gregory the Theologian
When you begin to read or listen to the Holy Scriptures, pray to God thus: “Lord Jesus Christ, open the ears and eyes of my heart so that I may hear Your words and understand them, and may fulfill Your will.” Always pray to God like this, that He might illumine your mind and open to you the power of His words. Many, having trusted in their own reason, have turned away into deception.
St. Ephraim the Syrian
In going to church, think that you art going to the house of the King of Heaven, where with fear and joy one ought to stand as in heaven before the King of Heaven. While standing in church, do not look around to the sides and do not look at how someone is standing and praying, lest you be condemned with the Pharisee, since you did not come to judge others, but to ask for mercy for yourself from God the Judge and Knower of hearts. Gaze with compunction toward the altar alone, where the holy sacrifice is offered. More than anything else, beware of laughter and conversations, for whoever laughs or converses while standing in church does not render honor to the holy place and tempts others and prevents others from praying.
St. Tikhon of Zadonsk
O All-transcendent God (and what other name could describe You?), what words can sing Your praises? No word does You justice. What mind can probe Your secrets? No mind can encompass You. You alone are beyond the power of speech, yet all that we speak stems from You. You alone are beyond the power of thought, yet all that we can conceive springs from You. All things proclaim You, those endowed with reason and those bereft of it. All the expectation and pain of the world coalesces in You. All things utter a prayer to You, a silent hymn composed by You. You sustain everything that exists, and all things move together at Your command. You are the goal of all that exists. You are one and You are all, yet You are none of the things that exist, neither a part nor the whole. You can avail Yourself of any name; how shall I call You, the only unnamable? All-transcendent God!
St. Gregory the Theologian
Where are You pasturing Your flock, O Good Shepherd, who carry the whole flock on Your shoulders? For the whole of human nature is one sheep, and You have lifted it upon Your shoulders.
Show me the place of peace, lead me to the good pasture that will nourish me, call me by name so that I, Your sheep, may hear Your voice, and by Your speech give me eternal life. Answer me, You whom my soul loves.
I give You the name “You whom my soul loves” because Your name is above every name and above all understanding, and there is no rational nature that can utter it or comprehend it. Therefore Your name, by which Your goodness is known, is simply the love my soul has for You. How could I not love You, when You loved me so much, even though my heart was black, that You laid down Your life for the sheep of Your flock? A greater love cannot be imagined than exchanging Your life for my salvation.
Show me then (says my soul) where You pasture Your flock, so that I can find that saving pasture too, and fill myself with the food of heaven without which no one can come to eternal life, and run to the spring and fill myself with the drink of God. You give it, as from a spring, to those who thirst—water pouring from Your side cut open by the lance, water that, to whoever drinks it, is a fountain of water springing up to eternal life.
If You lead me to pasture here, You will make me lie down at noon, sleeping at peace and taking my rest in light unstained by any shade. For the noon has no shade and the sun stands far above the mountain peaks. You bring Your flock to lie in this light when You bring Your children to rest with You in Your bed. But no one can be judged worthy of this noonday rest who is not a child of light and a child of the day. Whoever has separated himself equally from the shadows of evening and morning, from where evil begins and evil ends, at noon he will lie down and the sun of righteousness will shine on him.
Show me, then (says my soul), how I should sleep and how I should graze, and where the path is to my noonday rest. Do not let me fall away from Your flock because of ignorance and find myself one of a flock of sheep that are not Yours.
Thus spoke my soul, when she was anxious about the beauty that God’s care had given her and wanted to know how she could keep this good fortune forever.
St. Gregory of Nyssa
You are Christ,
my Holy Father,
my Tender God,
my Great King,
my Good Shepherd,
my Only Master,
my Best Helper,
my Most Beautiful and my Beloved,
my Living Bread,
my Priest Forever,
my Country’s Leader,
my True Light,
my Holy Sweetness,
my Straight Path,
my Supreme Wisdom,
my Pure Simplicity,
my Peaceful Harmony,
my Complete Protection,
my Good Portion,
my Everlasting Salvation.
St. Augustine of Hippo
Grumbling is caused by misery and it can be put aside by doxology (giving praise). Grumbling begets grumbling and doxology begets doxology. when someone doesn’t grumble over a problem troubling him, but rather praises God, then the devil gets frustrated and goes off to someone else who grumbles, in order to cause everything to go even worse for him. You see, the more one grumbles, the more one falls into ruin.
Sometimes the devil deceives us and makes us unable to be pleased with anything; however, one can celebrate all things in a spiritual manner, with doxology, and secure God’s constant blessing.
St. Paisios of Mount Athos
Christ prayed for those that crucified Him: ‘Father, count not this sin against them; they know not what they do.’ Archdeacon Stephen prayed for those who stoned him so that the Lord would not judge this sin against them. And so we, if we wish to retain grace, must pray for our enemies. If you do not find pity on a sinner who will suffer in flames, then you do not carry the grace of the Holy Spirit, but rather an evil spirit; and while you yet live, you must free yourself from his clutches through repentance.
St. Silouan the Athonite
They tell the story that on one occasion, while the blessed Anthony [St. Anthony the Great] was dwelling in the desert, thoughts of dejection and despair rose up in his mind, and he was in deep gloom of thought, and said to God, "Lord, I wish to live, but my thoughts will not permit me to do so. What will I do in my tribulations to be saved?" And he came a little nearer [to the town] from the place where he was, and he saw a man who was like to himself, and was in his own form, and he was sitting down and twisting palm leaves into ropes ; and this man rose up from his work, and prayed, and afterwards he sat down again and continued his work, and then he stood up once more, and prayed. Now the man was an angel who had been sent from God to correct and to admonish the blessed Anthony, who afterwards heard him say to him, "O Anthony, do you also do this and live"; and when Anthony heard this, the blessed man had great joy, and afterwards he did as the angel had done, and lived.
from Sayings of the Holy Desert Fathers
The apostle notes four types of prayer. "My advice is that first of all supplication should be offered up for everyone, prayers, pleas, and thanksgiving" (I Tim. 2:1)… A supplication is a plea or petition made on account of present and past sin by someone who is moved by contrition to seek pardon. In prayers we offer or promise something to God. The Greek term means "vow"… Third comes pleas. We usually make them for others when we ourselves are deeply moved in spirit. We offer them for those dear to us or when we beg for peace in the world… Fourth are thanksgivings. Unspeakably moved by the memory of God’s past kindnesses, by the vision of what He now grants or by all that He holds out as a future reward to those who love Him, the mind gives thanks. In this perspective richer prayers are often uttered. Looking with purest gaze at the rewards promised to the saints, our spirit is moved by measureless joy to pour out wordless thanksgiving to God.
St. John Cassian
Prayer does not consist merely in standing and bowing your body or in reading written prayers….it is possible to pray at all times, in all places, with mind and spirit. You can lift up your mind and heart to God while walking, sitting, working, in a crowd and in solitude. His door is always open, unlike man’s. We can always say to Him in our hearts Lord , Lord have mercy.
St. Tikhon of Zadonsk
Prayer frees the mind of all thought of the sensory and raises it to God Himself, Who is above all, to converse with Him and daringly ask Him for anything. Thus a man spends his life in purity, as one who, having already experienced communion with God, is thereupon again preparing for this communion.
St. Nilus of Sinai
Open, O doors and bolts of my heart, that Christ the King of Glory may enter!
Enter, O my Light, and enlighten my darkness;
Enter, O my Life, and resurrect my deadness;
Enter, O my Physician, and heal my wounds;
Enter, O Divine Fire, and burn up the thorns of my sins;
Ignite my inward parts and my heart with the flame of Your love;
Enter, O my King, and destroy in me the kingdom of sin;
Sit on the throne of my heart and alone reign in me, O Christ, my King and Lord!
St Dimitri of Rostov