The higher a person’s position in society the more he should help others without ever reminding them of his position.

St. Nicholas II, Czar of Russia

If we love our enemies, there will be no place in our souls for pride, for in Christ-like love no one ranks above another.

St. Silouan the Athonite

They say that Abba Macarius the Egyptian [St. Macarius the Great] on one occasion went up from Scete to the Nitrian mountain, and as he drew near to a certain place, he said to his disciple, "Pass on a little in front of me"; and when he had done so there met him a certain heathen priest, who was running along and carrying some wood about the time of noon. And that brother cried out to him and said, "O minister to devils, where run thou?"  And the priest turned round and smote him with many severe blows, and he left him with but very little breath remaining in him, and he took up his wood and went on his way; and when he had gone on a little further the blessed Macarius met him on his journey, and said to him, "May you be helped, O man of labours?"  And the priest was astonished, and came to him and said, "What fair thing have you seen in me that you should salute me [in this gracious fashion] ?"  And the old man said to him, "I see that you toil, and that you do not know that you are toiling for naught"; then he said to the old man, "At your salutation I also was very sorry, and I learned that you did belong to the Great God. But a wicked monk met me just before you didst, and he cursed me, and I smote him even to death."  And the old man knew that it was his disciple [of whom he spake], and the priest laid hold upon the feet of Macarius, and said to him, "I will not let you [go] until you make me a monk"; and they came to the place where the brother was lying, and they carried him and brought him to the church of the mountain. Now when the fathers saw the heathen priest with him, they marvelled that he had been converted from the error which he had held; and Macarius took him and made him a monk, and through him many of the heathen became Christians. And Abba Macarius said, " ' An evil word makes wicked even those who are good, and a good word makes good even those who are wicked,' as it is written."

from Sayings of the Holy Desert Fathers

What is necessary to have peace in soul and body? We must love all men as ourself, and be ready for death at all times.

St. Silouan the Athonite

He who will not accept a reproof, just or unjust, renounces his own salvation. But he who accepts it with an effort, or even without an effort, will soon receive the remission of his sins.

St. John Climacus

In going to church, think that you art going to the house of the King of Heaven, where with fear and joy one ought to stand as in heaven before the King of Heaven. While standing in church, do not look around to the sides and do not look at how someone is standing and praying, lest you be condemned with the Pharisee, since you did not come to judge others, but to ask for mercy for yourself from God the Judge and Knower of hearts. Gaze with compunction toward the altar alone, where the holy sacrifice is offered. More than anything else, beware of laughter and conversations, for whoever laughs or converses while standing in church does not render honor to the holy place and tempts others and prevents others from praying.

St. Tikhon of Zadonsk

If we have not committed the sins that others have, perhaps this is because we did not have the opportunity – the situation and circumstances were different. In each person there is something good and something bad; we usually see only the vices in people and we see nothing that is good.

St. Ambrose of Optina

 I ask you to try something. If someone grieves you, or dishonors you, or takes something of yours, then pray like this: “Lord, we are all your creatures. Pity your servants, and turn them to repentance,” and then you will perceptibly bear grace in your soul. Induce your heart to love your enemies, and the Lord, seeing your good will, shall help you in all things, and will Himself show you experience. But whoever thinks evil of his enemies does not have love for God and has not known God.

St. Silouan the Athonite

Such are the souls of the saints: they love their enemies more than themselves, and in this age and in the age to come they put their neighbor first in all things, even though because of his ill-will he may be their enemy. They do not seek recompense from those whom they love, but because they have themselves received they rejoice in giving to others all that they have, so that they may conform to their Benefactor and imitate His compassion to the best of their ability; "for He is bountiful to the thankless and to sinners" (cf. Luke 6:35).

St. Peter of Damascus

I judge my own case: if the Lord so loved me, it must mean that He loves all sinners in the same measure as He loves me.

St. Silouan the Athonite

Unceasing prayer is born of love, while fault-finding, idle talk, and self-indulgence are the death of prayer.

St. Silouan the Athonite

The man who really loves the Lord, who has made a real effort to find the future Kingdom, who is really pained by his sins, who is really mindful of eternal torment and judgment, who really lives in fear of his own departure, will not love, care, or worry about money, or possessions, or parents, or worldly glory, or friends, or brothers, or anything at all on earth.

St. John Climacus

The apostle notes four types of prayer. "My advice is that first of all supplication should be offered up for everyone, prayers, pleas, and thanksgiving" (I Tim. 2:1)… A supplication is a plea or petition made on account of present and past sin by someone who is moved by contrition to seek pardon. In prayers we offer or promise something to God. The Greek term means "vow"… Third comes pleas. We usually make them for others when we ourselves are deeply moved in spirit. We offer them for those dear to us or when we beg for peace in the world… Fourth are thanksgivings. Unspeakably moved by the memory of God’s past kindnesses, by the vision of what He now grants or by all that He holds out as a future reward to those who love Him, the mind gives thanks. In this perspective richer prayers are often uttered. Looking with purest gaze at the rewards promised to the saints, our spirit is moved by measureless joy to pour out wordless thanksgiving to God.

St. John Cassian

What does it mean to take up your cross? It means the willing acceptance, at the hand of Providence, of every means of healing, bitter though it may be, that is offered. Do great catastrophies fall on you? Be obedient to God’s will, as Noah was. Is sacrifice demanded of you? Give yourself into God’s hands with the same faith as Abram had when he went to sacrifice his son. Is your property ruined? Do your children die suddenly? Suffer it all with patience, cleaving to God in your heart, as Job did. Do your friends forsake you, and you find yourself surrounded by enemies? Bear it all without grumbling, and with faith that God’s help is at hand, as the apostles did.

St. Nikolai Velimirovich

The Lord said: Verily I say unto you, Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me (Matthew 25:40). 

Similar things happen in almsgiving and in Holy Communion. In Holy Communion we receive the Living Lord Christ Himself, in the form of bread and wine; in almsgiving we give to the Living Lord Christ Himself, in the form of the poor and needy. A certain man in Constantinople was unusually merciful. Walking along the streets of the city, he would press his gift into the hands of the poor and hurry onward, so he would not hear their gratitude or be recognized. When a friend of his asked how he had become so merciful, he replied: “Once in church I heard a priest say that whoever gives to the poor, gives into the hands of Christ Himself. I didn’t believe it, for I thought, ‘How can this be, when Christ is in heaven?’ However, I was on my way home one day and I saw a poor man begging, and the face of Christ shone above his head! Just then a passerby gave the beggar a piece of bread, and I saw the Lord extend His hand, take the bread, and bless the donor. From then on, I have always seen Christ’s face shining above the beggars. Therefore, with great fear I perform as much charity as I can."

St. Nikolai Velimirovich

A Christian must be courteous to all. His words and deeds should breathe with the grace of the Holy Spirit, which abides in his soul, so that in this way he might glorify the name of God. He who regulates all of his speech also regulates all of his actions. He who keeps watch over the words he is about say also keeps watch over the deeds he intends to do, and he never goes out of the bounds good and benevolent conduct. The graceful speech of a Christian is characterized by delicateness and politeness. This fact, born of love, produces peace and joy. On the other hand, boorishness gives birth to hatred, enmity, affliction, competitiveness, disorder and wars.

St. Nectarios of Aegina

And pray without ceasing in behalf of other men. For there is in them hope of repentance that they may attain to God. See, then, that they be instructed by your works, if in no other way. Be meek in response to their wrath, humble in opposition to their boasting: to their blasphemies return your prayers; in contrast to their error, be steadfast in the faith; and for their cruelty, manifest your gentleness.

St Ignatius of Antioch

Godly love cannot be perfect unless a man loves his neighbor also. Under which name must be included not only those who are connected with us by friendship or neighborhood, but absolutely all men, with whom we have a common nature, whether they be foes or allies, slaves or free.

St. Gregory the Dialogist

Christians should strive in all things and ought not to pass judgment of any kind on anyone, not on the prostitute nor on sinners nor on disorderly persons. But they should look upon all persons with a single mind and a pure eye so that it may be for such a person almost a natural and fixed attitude never to despise or judge or abhor anyone or to divide people and put them into boxes, for this is purity of heart, that, when you see the sinner and the weak, you have compassion and show mercy to them.

St. Makarios the Great

Those seeking perfect gentleness must make every effort to avoid anger not only towards men, but also towards animals and even inanimate objects.

St. John Cassian